What does effective mean The word effective is an adjective and a noun. Affect definition: If something affects a person or thing, it influences them or causes them to change in.
#Affectus definition series#
The use of a series of two or more words beginning with the same letter. That which a persuader successfully makes salient and then spins. The subjective experience of emotion accompanying an idea or mental representation affect is loosely synonymous with feeling, emotion, or mood. A term used by the Italian Humanists of the Renaissance to describe the source of emotions or passions in the human mind.
The term "affect" is central to what has become known as the "affective turn" in the humanities and social sciences. Before the French adaptation, people used the Latin terms affectvus and affectus. The observed emotional state of a Pt, which may be modified by such adjectives as blunted, dramatic, labile, sad. Affects are difficult to grasp and conceptualize because, as Spinoza says, "an affect or passion of the mind is a confused idea" which is only perceived by the increase or decrease it causes in the body's vital force. Middle English affeccioun, from Old French affection, from Latin affecti, affectin-, from affectus, past participle of afficere, to affect, influence see affect1. A disposition to feel, do, or say a propensity. Subsequent philosophical usage by Gilles Deleuze, Félix Guattari and their translator Brian Massumi, while derived explicitly from Spinoza, tends to distinguish more sharply than Spinoza does between affect and what are conventionally called emotions. In classical Latin rhetoric, the related terms affectio and affectus have a wide presence. often affections Feeling or emotion: an unbalanced state of affections. The word affect takes on a different meaning in psychology and other fields.įor Spinoza, as discussed in Parts Two and Three of his Ethics, affects are states of mind and body that are related to (but not exactly synonymous with) feelings and emotions, of which he says there are three primary kinds: pleasure or joy (laetitia), pain or sorrow (tristitia) and desire (cupiditas) or appetite. In doing so, it provides a partial but substantial genealogy of an important heuristic taxonomy in the history of emotions, while suggesting that the philosophical import of the distinction in the eighteenth century owes something to rhetorical and poetic traditions which are often not considered by historians of philosophy.Wikipedia Rate this definition: 0.0 / 0 votesĪffect (from Latin affectus or adfectus) is a concept, used in the philosophy of Baruch Spinoza and elaborated by Henri Bergson, Gilles Deleuze and Félix Guattari, that places emphasis on bodily or embodied experience. And this claim, Spinoza, follows directly from definitions 3 (substance) and definition 5 (mode). Happiness, in other words, is the final end of human. All affections, then, are properties of substance. Since happiness is the highest good, it must be the kind of thing that is pursued for its own sake. Aristotle identifies happiness as the basic and ultimate aspiration of all human beings, and so as the highest good ( NE 1.4-5 1.7). This article examines the long history of the distinction between calm and violent, or mild and vehement, emotions from the classical Roman rhetorical tradition through the Renaissance and into the modern period. Aristotle on Happiness, Key themes Gabriele Galluzzo.
Abstract: While the distinction between the calm and violent passions has been treated by Hume scholars from a number of perspectives relevant to the Scottish philosopher’s thought more generally, little scholarly attention has been paid to this distinction either in the works of Hume’s non-English contemporaries (e.g., the French Jesuit Pierre Brumoy) or in the long rhetorical and literary tradition which often categorized the emotions as either calm or violent.
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